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Genesis I have heard from people in some form of recovery, usually from alcohol, and often they share a similar kind of experience. The first time that they are on their way to a meeting, or to a substance abuse counselor, is usually the most terrifying moment. It is a time in which one is in transition from dependence to sobriety, from an old life to a new life.
It is a time in which something is going to be different, but the individual has no idea what that different way of being will look like. It is the space between spaces, it is a threshold experience. It is a liminal space. This is one of the clearest examples of such a space, though it is certainly not the only one. You have experienced many liminal spaces. These are but a few. The relative comfort of the known behind you, the uneasiness of the unknown ahead of you.
Today we not only find a thin place, that is, a place where the Divine and human meet, and here in a very physical, tangible, and visceral way, but also a liminal space in many ways. He has this dream at a place he names Bethel. When the human progenitors were driven from the garden, the story goes, they were driven to the East. Abraham was taken from the east to the land of Canaan.
And now Jacob travels to the East. Between his two wives and two concubines he had a boatload of kids while there, and those kids will be particularly important a little later in the narrative. I know, this is a really dysfunctional family. Laban finds out that Jacob high-tailed it out of here, and he chased him for seven days until he, and his entourage, overtook Jacob and his entourage.
